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BUDGET 2006

Budget et performance : just married !

Enfin disponibles, les premiers rapports de performance détaillent, mission par mission, les résultats obtenus durant l’exercice budgétaire 2006. Ont-ils été à la hauteur des projets édités lors du vote du budget fin 2005 ? Revue de détail.

Mis en ligne le 5 septembre 2007

Cui sententiae illud Mercurii adstipulatur : Magnum, o Asclepi, miraculum est homo 2. Horum dictorum rationem cogitanti mihi non satis illa faciebant, quae multa de humanae naturae praestantia afferuntur a multis : esse hominem creaturarum internuntium, superis familiarem, regem inferiorum ; sensuum perspicacia, rationis indagine, intelligentiae lumine, naturae interpretem ; stabilis aevi et fluxi temporis interstitium, et (quod Persae3 dicunt) mundi copulam, immo hymenaeum, ab angelis, teste Davide4, paulo deminutum.

Quidni ? Nam et propterea magnum miraculum et admirandum profecto animal iure homo et dicitur et existimatur.

Magna haec quidem, sed non principalia, idest quae summae admirationis privilegium sibi iure vendicent. Cur enim non ipsos angelos et beatissimos caeli choros magis admiremur ? Tandem intellexisse mihi sum visus, cur felicissimum proindeque dignum omni admiratione animal sit homo, et quae sit demum illa conditio quam in universi serie sortitus sit, non brutis modo, sed astris, sed ultramundanis mentibus invidiosam. Res supra fidem et mira. Quidni ? Nam et propterea magnum miraculum et admirandum profecto animal iure homo et dicitur et existimatur. Sed quaenam ea sit audite, Patres, et benignis auribus pro vestra humanitate hanc mihi operam condonate.

Iam summus Pater architectus Deus hanc quam videmus mundanam domum, divinitatis templum augustissimum, archanae legibus sapientiae fabrefecerat. Supercaelestem regionem mentibus decorarat ; aethereos globos aeternis animis vegetarat ; excrementarias ac feculentas inferioris mundi partes omnigena animalium turba complerat. Sed, opere consummato, desiderabat artifex esse aliquem qui tanti operis rationem perpenderet, pulchritudinem amaret, magnitudinem admiraretur. Idcirco iam rebus omnibus (ut Moses5 Timaeusque6 testantur) absolutis, de producendo homine postremo cogitavit.

-------- LEXIQUE -----------

Idest homo varae ac

Idcirco scribit Evantes Persa, ubi chaldaicam theologiam enarrat, non esse homini suam ullam et nativam imaginem, extrarias multas et adventitias. Hinc illud Chaldaeorum : Enosh hou shinnouyim vekammah tebaoth baal hay , idest homo variae ac multiformis et desultoriae naturae animal. Sed quorsum haec ? ut intelligamus, postquam hac nati sumus conditione, ut id simus quod esse volumus, curare hoc potissimum debere nos.

------- FIN LEXIQUE ---------

Verum nec erat in archetypis unde novam sobolem effingeret, nec in thesauris quod novo filio hereditarium largiretur, nec in subselliis totius orbis, ubi universi contemplator iste sederet. Iam plena omnia ; omnia summis, mediis, infimisque ordinibus fuerant distributa. Sed non erat paternae potestatis in extrema fetura quasi effeta defecisse ; non erat sapientiae, consilii inopia in re necessaria fluctuasse ; non erat benefici amoris, ut qui in aliis esset divinam liberalitatem laudaturus in se illam damnare cogeretur. Statuit tandem optimus opifex, ut cui dare nihil proprium poterat commune esset quicquid privatum singulis fuerat.

Igitur hominem accepit indiscretae opus imaginis atque in mundi positum meditullio sic est alloquutus : « Nec certam sedem, nec propriam faciem, nec munus ullum peculiare tibi dedimus, o Adam, ut quam sedem, quam faciem, quae munera tute optaveris, ea, pro voto, pro tua sententia, habeas et possideas. Definita ceteris natura intra praescriptas a nobis leges coercetur. Tu, nullis angustiis coercitus, pro tuo arbitrio, in cuius manu te posui, tibi illam praefinies.

Medium te mundi posui, ut circumspiceres inde commodius quicquid est in mundo. Nec te caelestem neque terrenum, neque mortalem neque immortalem fecimus, ut tui ipsius quasi arbitrarius honorariusque plastes et fictor, in quam malueris tute formam effingas. Poteris in inferiora quae sunt bruta degenerare ; poteris in superiora quae sunt divina ex tui animi sententia regenerari ». O summam Dei patris liberalitatem, summam et admirandam hominis felicitatem ! cui datum id habere quod optat, id esse quod velit. Bruta simul atque nascuntur id secum afferunt, ut ait Lucilius7, e bulga matris quod possessura sunt. Supremi spiritus aut ab initio aut paulo mox id fuerunt, quod sunt futuri in perpetuas aeternitates.

Si recta philosophum ratione omnia discernentem, hunc venereris ; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal ; hic augustius est numen humana carne circumvestitum. Ecquis hominem non admiretur ? qui non immerito in sacris litteris mosaicis et christianis, nunc omnis carnis, nunc omnis creaturae appellatione designatur, quando se ipsum ipse in omnis carnis faciem, in omnis creaturae ingenium effingit, fabricat et transformat.

Gilmar S. MARTINS


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